top of page

Sunday, June 14, 2020

Second Sunday of Pentecost

Sermon Text: Matthew 9:35 - 10:33

"[35] Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. [36] When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful but the workers are few. [38] Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” [1] Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. [2] These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; [4] Simon the Zealot and Judas Iscariot, who betrayed him. [5] These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. [6] Go rather to the lost sheep of Israel. [7] As you go, proclaim this message: ‘The kingdom of heaven has come near.’ [8] Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give. [9] “Do not get any gold or silver or copper to take with you in your belts— [10] no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. [11] Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. [12] As you enter the home, give it your greeting. [13] If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. [14] If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. [15] Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. [16] “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. [17] Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. [18] On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. [19] But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, [20] for it will not be you speaking, but the Spirit of your Father speaking through you. [21] “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. [22] You will be hated by everyone because of me, but the one who stands firm to the end will be saved. [23] When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes. [24] “The student is not above the teacher, nor a servant above his master. [25] It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household! [26] “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. [27] What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. [28] Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. [29] Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[b] [30] And even the very hairs of your head are all numbered. [31] So don’t be afraid; you are worth more than many sparrows. [32] “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. [33] But whoever disowns me before others, I will disown before my Father in heaven."

​Sermon Theme: "God is Our Filter"

Sunday, June 14, 2020

Other Readings

​

First Reading - Exodus 19:17-25

"[17] Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. [18] Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently. [19] As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him. [20] The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up [21] and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. [22] Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.” [23] Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’” [24] The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.” [25] So Moses went down to the people and told them."

​

Second Reading - Romans 5:6-17

"[6] You see, at just the right time, when we were still powerless, Christ died for the ungodly. [7] Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. [8] But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. [9] Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! [10] For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! [11] Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. [12] Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—[13] To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. [14] Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. [15] But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! [16] Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. [17] For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!"

© 2015 St. Paul Lutheran Church

bottom of page